known as 'Kojaagari Punam,' the festival is celebrated on Aso sud 15
- Purnima. Lakshmi, the goddess of wealth moves around in the night
sky, asking `Ko jaagarti' searching for people below who are awake.
In Sanskrit, `Ko jaagarti' means, ' Who is awake?' And to those who
are awake she gifts wealth.
1. The Sanatkumar Samhita cites the story
of 'Kojaagari Punam.' In the Samhita Vaalkhil rishi narrates that in
ancient times, a poor Brahmin named Valit lived in Magadhdesh - Bengal.
While he was a learned and virtuous man, his wife revelled in quarelling,
behaving totally opposite to his wishes. Once on his father's `Shraddh'
- day of paying homage to the deceased- she flung the 'pind' - ball
of wheatflour - in a sewage pit, rather than the sacred Ganga, as custom
required. This infuriated Valit. Therefore he renounced home to search
for wealth. In the forests, he met 'Naagkanyas' - girls of Kaliya Naag's
ancestry. These Naagkanyas had performed the 'Kojaagari Vrat' - staying
awake on Aso sud Punam. They then sat gambling with Valit. The night
happened to be Aso sud Punam. Valit lost everything. At that moment,
Lord Vishnu and consort Lakshmi, happened to pass by. Since Valit had
incidentally observed the 'Kojaagari vrat', Lakshmi graced him handsomeness
similar to that of 'Kamdeva' - the deity of love. Now attracted to him,
the Naagkanyas married Valit and gifted him their riches. He then returned
home with the riches, whence his wife received him warmly. After this
episode, the Samhita declared that those who remain awake on this Punam
will be graced with wealth.
2. On this night, Lord Krishna
invited his faithful devotees, the Gopis of Vrundavan, to play the Maha
Raas (traditional folk-dance) with him. They had earned his grace by
overlooking society's disdain on them (`loklaaj'), to offer him unalloyed
When they left their homes in Vraj and arrived in Vrundavan, Shri Krishna
welcomed them. Yet to further test their love for him, he averred: 'Women
of character such as you, should not leave home to meet another man
in the middle of the night!'
These words seared the Gopis' hearts. In extreme grief, they uttered:
'Our feet will not budge the slightest from your lotus-feet. So how
can we return to Vraj?'
Pleased with such immutable love for him, Shri Krishna initiated the
Maha Raas, by assuming as many forms as there were Gopis. At this point,
they beamed with pride that, 'Nobody's devotion can excel ours, by which
the Lord favored us.' Instead of accepting the Maha Raas as the Lord's
grace, ego marred their devotion. Therefore he instantly vanished from
the Raas mandal!
Now filled with remorse, the Gopis repented. Recalling Shri Krishna's
divine episodes - 'lila', they lamented their pangs of separation, and
sang kirtans known as 'viraha geet':
'Jayati te-dhikam janmanaa vrajaha ….. (Shrimad Bhagvat 10/31/1)
Describing the 'lila' in the Bhagvat (10/30/25), Shukdevji narrates
to king Parikshit:
'O Parikshit! Of all nights, that night of Sharad Punam became the most
resplendent. With the Gopis, Shri Krishna roamed the banks of the Yamuna,
as if imprisoning everyone in his lila!'
3 Aksharbrahma Gunatitanand Swami, the choicest devotee of
Bhagwan Swaminarayan was born on Sharad Punam, Samvat 1841. He granted
'wealth' by blessing spiritually 'awake' devotees with God-realization.
The spiritual import of 'Jaagrati' (awake) is to remain vigilant. In
Vachanamrut Gadhada III-9, Bhagwan Swaminarayan elaborates on this vigilance.
He says that the vigilance in one's heart is the gateway to the Lord's
divine abode. Devotees should not let mundane desires, of wealth, lust
and so forth, enter their hearts. When faced with obstacles such as:
success and failure, happiness and misery, honor and insult, the devotees
should remain unflinching in their devotion to God. In this manner,
they should remain vigilant at the gateway to God, not letting any mundane
Therefore, every moment in our lives requires vigilance and this in
itself becomes a subtle form of 'tapas' - austerity. Those who performed
severe austerities without vigilance, succumbed to Maya. Vishwamitra
performed austerities for 60,000 years, but lost 'Jaagruti' - vigilance
- in Menka's company. Similarly, lack of vigilance toppled Saubhari
rishi, Ekalshrungi, Parashar and others.
Just as the night sky of Sharad Punam is clear and suffused with lunar
resplendence, the aspirant should similarly endeavor to purify his 'antahkaran.'
For this he has to eradicate body-consciousness and mundane desires
and imbibe Brahma-consciousness, in order to incessantly experience
Parabrahma. (Gita 18/54, Shikshapatri 116). For this the aspirant needs
to seek the Gunatit Sadhu, who is the gateway to moksha (the Lord),
as proclaimed in the Bhagvat (3/29/20):
Prasangamajaram paashamaatmanaha kavayo viduhu,
Sa eva sadhushu kruto mokshadwaaram apaavrutam.
i.e. the sages decree that if a jiva who is deeply attached to his body
and bodily relatives, similarly attaches himself to the Gunatit Sadhu,
the doors of moksha will be opened for him.
'Dudha-Pauva' - parched rice soaked in milk - is offered to God. This
prasad is then availed by devotees. The health attribute of this prasad
is similar to that of Dashera's; it corrects any disturbance in 'pitta'.
The BAPS Swaminarayan Sanstha celebrates the festival with great fervor
in all mandirs at night. Devotees sing kirtans
and extol the glory of Aksharbrahman Gunatitanand Swami.Five artis
are performed during the assembly. Pramukh Swami Maharaj usually celebrates
Sharad Punam in the Gondal mandir - built on the sacred site of Gunatitanand
It was Yogiji Maharaj
who introduced this festival in Gondal along with the ritual of 5
artis. Usually one arti is performed at the time of birth - the Janma
mahotsav arti - as for Shriji Maharaj on Chaitra sud 9 and for Shri
Krishna on Janmashtami. When asked about the reason for the 4 artis
preceding the birth arti, Yogiji Maharaj gleefully replied, 'These
4 artis are in joyful preparation for Aksharbrahma Gunatitanand Swami's
birth celebration!' Such was the glory he attributed to Bhagwan Swaminarayan's