| The Akhil Bhartiya 
                Darshan Parishad in India is a national forum of 800 scholars 
                of philosophy. In 1980, the BAPS Shri Swaminarayan Mandir in Amdavad 
                hosted the silver jubilee of the Akhil Bharatiya Darshan Parishad. 
                Fittingly, the golden jubilee was also held at the same venue. 
                The five-day conference, from 24 to 28 November 2004 was inaugurated 
                by lighting a traditional lamp.
 In his inaugural speech, Sadhu Viveksagardas of the BAPS quoted 
                Arnold Toynbee who said that ‘The only way out of the human 
                predicament is the Indian way.’ He emphasised that the essence 
                of all philosophy is the one which aims at realising that the 
                soul is different from the body.
 Dr. Ramjisinh, former president of the Parishad and apostle of 
                Gandhian philosophy, from Bhagalpur, said, “The Parishad 
                is not merely an institution. Rather it is an expression of Indian 
                glory.” He deplored the Indian obsession with the English 
                language and lack of respect for Hindi and the mother tongue. 
                Remembering Mahatma Gandhi, he said, “It was a Gujarati 
                who gave us the national language that is Hindi.”
 
 Thereafter six scholarly Hindi publications authored by scholars 
                participating in the Akhil Bharatiya Darshan Parishad were inaugurated 
                by Pramukh Swami Maharaj .
 
 Dr. Siddheshwar Bhat, of the Delhi Vishwavidyalaya, focused on 
                the meaning of darshan or philosophy in his address, “Philosophy 
                is not merely an intellectual exercise. It is thinking which inspires 
                one to better one’s living and achieve the ultimate bliss 
                of God,” he said. Dr. Bhat emphasised the need for applying 
                the philosophy to modern life in both personal and social context. 
                He said that there cannot be contemporary relevance of philosophy 
                since the Indian philosophy has an eternal relevance. Mapping 
                out the role of the Indian Council of Philosophical Research, 
                he said that it should make philosophy relevant to life by identifying 
                individual and social predicaments and probe the reasons for such 
                disharmony.
 
 Crowning the inaugural session of the conference, Shri Pramukh 
                Swami Maharaj said that God incarnates whenever good is eclipsed 
                by evil. He emphasised the need for purity of thoughts and actions 
                to make the world a peaceful place to live in. Paying obeisance 
                to Bhagwan Swaminarayan, he said that Bhagwan Swaminarayan mastered 
                the Hindu scriptures and philosophy at a young age, who left home 
                at the age of 11 visiting various religious places throughout 
                India and finally settled in Gujarat. Bhagwan Swaminarayan defined 
                dharma in the context of morality. He penned the Shikshapatri 
                which is a compendium of a code of conduct for his devotees.
 
 The conference featured paper presentations by leading scholars 
                and group discussions on various philosophical subjects. Some 
                of the renowned scholars who spoke included Prof. S.P. Dubey (Jabalpur), 
                President of the Akhil Bharatiya Darshan Parishad, Dr. Devkinandan 
                Dwivedi, Dr. Negic (Sagar), Dr. (Mrs.) R.K. Sinha (Ranchi), Prof. 
                S.K. Seth (Allahbad), Dr. Ramjisinh (Bhagalpur) and others.
 
 The special highlight of the 50th anniversary conference was the 
                day-long series of presentations by the learned sadhus of BAPS 
                on Bhagwan Swaminarayan’s unique philosophy of Swaminarayan 
                Vedant. These lectures represented the silver jubilee of the Swaminarayan 
                Sheshwar Vedant lecture series. The sadhus explained that Bhagwan 
                Swaminarayan’s philosophy is based on the existence of five 
                eternal realities – jiva, ishwar, maya, Brahma and Parabrahma 
                – and hence was markedly different from Ramanuja’s 
                Vishishtadvait, which accepts only three realities. The scholarly 
                papers presented by the sadhus justified Bhagwan Swaminarayan’s 
                philosophy on the basis of the Hindu scriptures. Papers describing 
                the uniqueness and perennial relevance of the Vachanamrut, the 
                main scripture of the Swaminarayan Sampraday, were also presented. 
                Finally, the sadhus talked about the Satpurush as the manifest 
                human representative of God.
 
 The scholars of the Parishad were impressed by the high academic 
                quality of the papers presented by the sadhus and acknowledged 
                Bhagwan Swaminarayan’s unique contribution to Indian philosophy.
 
 In the evenings, various cultural events were organised to entertain 
                and enlighten the scholars. These included a presentation of devotional 
                songs by the sadhus, a visit to Akshardham in Gandhinagar and 
                a cultural programme by BAPS children and youths. The more than 
                200 philosophers, who were staying at the Swaminarayan Mandir, 
                were all praises for the lodging and boarding.
 
 The conference was a huge success and its smooth administration 
                was made possible by the dedicated service of over 100 BAPS volunteers 
                in every aspect of the conference management, including the accommodation, 
                transport and catering departments.
 
 
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