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This Week In History
 
 
CE
Day
Event
Vikram Samvat
Month
Tithi
   
|| 23 July ||
     
1827 Monday Vachanamrut Gadhada III-16
Shriji Maharaj describes the nature of a devotee who is totally sincere and faithful to the form of God he has attained, “A devotee should have firm fidelity to God. Specifically, like a woman who observes the vow of fidelity, he would never develop the same affection towards even other mukta sadhus – however great they may be – as he has developed towards whichever form of God he has had the darshan of. Nor does he develop affection for other avatars of his Ishtadev. He keeps affection only for the form that he has attained, and he acts according to His wishes only.”
1883 Ashãdh vad 30
           
   
 
     
   
|| 24 July ||
     
1977 Sunday Murti-pratishtha at Leicester 2033 Adhik Shrãvan sud 7
           
   
 
     
   
|| 25 July ||
     
1829 Saturday "Vachanamrut Gadhada III-39
This is the last Vachanamrut of the Gadhada Antya (final) section. Emphasizing the authenticity of his teachings, Shriji Maharaj vouches, “I deliver these discourses to you not from any imagination of my mind, nor to display any sort of aptitude. I have experienced all that I have spoken about. In fact, I speak in accordance to what I practise.”"
1885 Ashãdh vad 10
2000 Tuesday Murti-pratishtha at Fall River 2056 Ashãdh vad 9
           
   
 
     
   
|| 26 July ||
     
1822 Friday Vachanamrut Gadhada II-24
Shriji Maharaj narrates this Vachanamrut in Lakshmi Vadi, describing the characteristics of devotees who have a resolute understanding of Sankhya and Yoga.
1878 Shrãvan sud 8
1973 Wednesday Launching of Premvati, Gujarati periodical for women published by Swaminarayan Aksharpith 2029 Ashãdh sud 15
           
   
 
     
   
|| 29 July ||
     
1824 Thursday Vachanamrut Gadhada II-58
Describing how a Sampraday flourishes, Shriji Maharaj says, “A sampraday flourishes by knowing the following: The purpose for which the Ishtadev of the sampraday manifested on earth; and after manifesting, the various divine actions He performed, as well as the ways in which He behaved. Through His behaviour, dharma as well as the greatness of that Ishtadev is naturally revealed. In this manner, then, a sampraday is fostered by the scriptures which narrate its Ishtadev’s divine incidents from His birth up until His passing away. Regardless of whether those scriptures are in Sanskrit or in the vernacular, only those scriptures will foster the sampraday, not others.”
1880  Shrãvan sud 4
           
   
     
           
 
   
 
 
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